Even by itself, the first statement might not be the case. I don’t remember the book that well, but I remember thinking it was a good introduction to this topic. Philosophy of Science: A Very Brief Introduction by Samir Okasha.

Yet, it’s not as simple as “scientists are under capitalists’ interests”, but “the ideologies within capitalism permeate the way we do science”. A common example is how we measure functionality (and therefore pathology itself) in medicine.

So… This is stalkerish, but I was curious about your dark/gothic interests and I read some of your comments and you seem like an interesting person. I’d be grateful if you could share your poetry (a link to your accounts or whatever medium). 😳 Sorry; thank you.

I mean, we are not 100% unfindable, we comment here on Lemmy! Normalize finding love through Lemmy (/jk).

I disagree. Violence is not the answer, and especially not against people that are living in a way that doesn’t hurt others. If a couple (or polycule) wants to be sexually exclusive, they have the right to do so, and they do not hurt others because it’s not a social imposition for everyone.

Edit: I mean, I understand questioning why we choose it, “deconstructing”, as we now call it, but after that, I think it’s an intimate matter.

It depends. Some relationships are open to pornography, others aren’t. Some are open to sexual intercourse outside their people, but others aren’t. It’s about consent and agreeing to live in a way that all needs are met.

That’s why I said it’s hard to know who is betraying their partner and who isn’t, because maybe a man or woman or whoever following an erotic/pornographic content creator is not outside what their partner(s) expect, or maybe they are.

Anyway, I do not like people breaking their “contracts” instead of talking them out.

If I were to do that, I’d probably do it for the money. I would get unfaithful followers (hard to pinpoint who because open relationships and other types of relationships exist, but statistically, there would be), and that wouldn’t make it any less uncomfortable. I personally hate unfaithful/dishonest partners.

I can think of two scenarios. The first one is you do that and everyone, including you, feels it and perceives it in a good way. Which I guess could end up in weird situations. Geeky example, but do you know Magic the Gathering? There’s a faction there called “The Rakdos Cult” with a demon and a lot of deranged characters that simply enjoy the bad things. The Rakdos cards often portray a little gorey scenes with people enjoying it, so I guess we could become kind of that but without victims, only enjoyers.

But the other scenario is that we wouldn’t have a need to prove or try such things because we often do it out of negative feelings such as emptiness, pride, competitiveness, etc. We wouldn’t feel those things so we wouldn’t behave as erratically as we do now.

That if we exist at all, though… Maybe existence as we know it is incompatible with my first comment.

No suffering, no dis-pleasurable state, no undesirable reality exists. Everything that is, is deemed good by all beings that can judge it (if any). This has, as a consequence, no moral dilemmas, no conflict of wills and interests, no tragedies, etc.

Let’s move on.

I enjoy MOBAs a lot, but their communities tend to be so toxic… I’m playing other multiplayer games because I am tired of the toxicity (among other things).

I personally do not care that much about the survival of entire species (including ours); I care more about the lives of the individuals. To illustrate this, it saddens me when we cause extinctions, but a little more because of the animals that suffered in the process and a little less about the whole “loss” of a form of life. Yet, it all is sad.

How do I deal with this climate change sadness? I guess I don’t see it separately from other sad things from humanity (and existence, but let’s focus on humanity). I have accepted the fact that most human beings are morally questionable in my book, this causes the world to be worse for everyone in it, and no amount of reasoning with most of them (about the benefit for them and others of being more conscious about their lives) will change it for now.

At some point, some have felt that a better society is just a step ahead of us because it’s relatively easy in material terms, but now I feel it much farther as the social factors are not as easy. I guess I have surrendered to a certain idea of psychological determinism. If we imagine a person has an object we want at their reach, while it’s out of our reach, and we could get it if they only cooperate, we can feel frustrated when they don’t. “Why do they make it so difficult? It’s as simple as reaching for the object and grabbing it for us. Just do it! Why are they waiting for? Ugh!”. But if we start from the idea that there’s a chance they won’t help us because they simply can’t be bothered (different reasons as to why), and that’s probably not fixable, we won’t feel that level of frustration for their inaction and we will strategize differently how to get that object.

By the way, I don’t think selfishness or self-centeredness or whatever is individualism, nor that altruism is communitarianism. I’m inclined to individualism, but that’s what makes me think that just as my life and freedom are valuable, so are others’. I do not like societies that are communitarian because they drown the individual (in false responsibilities, in fear of ostracism, etc.), and I hate that. We have one life and only one and we should be as free as possible, even if that means being unattached, different, whatever. The only rule for that freedom and for everything is ethics. And that’s the difference for me, that’s how I see it. Not individualistic people versus communitarian people, but people that live without an interest in being ethical (whatever that ends up meaning) and people who do.

So… I think I see a lot of these people and I don’t get as frustrated as before. I sigh and continue my day. Reading this last part, it reads a little stoic (learning that I cannot change these parts of society and focusing on the ones we can change). Stoicism is like the ibuprofen of life; paracetamol is pyrrhic skepticism. I’m bad at analogies, lol, but you get the point (I hope).

Prioritizing my health (including my mental health) has helped a lot. Good levels of everything in my body do wonders for my energy, but also my resilience, my mood, etc. Emotional regulation skills, combating stress… I know these are just common recommendations, but I don’t have more.

I’m sorry that you’re feeling down. It’s been a hard time…

Isn’t FlyingSquid a she?

I suggest arrows to navigate main comments (I think they also call them “parent comments” or something). As an example, Sync for Lemmy and Now for Reddit have them.

As many have already told you, people need more than just physical companionship.

I’d add that some people cannot be happy even with a healthful environment because of internal or personal issues. For example, certain cluster B personality disorders or traits cause that people feel empty deep down. They will enjoy things for a while, but often return to feeling incomplete, disconnected, etc.

I mean, the people still exist and the need for honest opinions is still there. We just need to find a new place where money isn’t such a big problem (although it will always be a problem to some degree). I really think a more stable and easy to use Lemmy could attract a large crowd.

I don’t remember the scene, but the caption and something about it makes it feel like decisiveness, maybe frustration finally made into a plan.

Less. I think movements against pornography have great points, so I rarely consume erotic or pornographic content now.

I’m not from the U.S.

No, they’re not fully developed, but they distinguish actions morally speaking (even older children do) and they can choose to do better.

It is discussed with those words because it has been transformed into an ethical question. It is a personal freedom, but it can be asked how ethically correct or incorrect that action is aside from our current laws or [cultural/social] morality.

It’s about wonder, ponder. I think that’s always important, even for things that seem taboo at first.