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Joined 1 year ago
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Cake day: July 2nd, 2023

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  • Hard disagree. Randomly murdering fascists does not a revolution make, to say nothing of the odds of winning that fight.

    Go to the gym. Be able to do cardio without dying. Work on your fitness and health. Then buy a gun. Train with it. A lot. Organize with like-minded people. Invest in community defense, look out for LGBT / immigrant / marginalized friends and family. Be prepared for violence, but keep it a last resort. When / if bullets start flying, lives with be ruined on both sides of the gun.





  • Publicly traded companies blow my mind a little bit.

    It’s not enough to make steady, consistent profits. Give out reliable quarterly dividends and make it so your investors make their money back plus a little extra over time. Free money is not enough for the ownership class.

    Growth isn’t enough either. Buying something for X and selling it for 1.1X so you make money even without a dividend isn’t enough for the investor class.

    You have to grow infinitely. You have to grow faster than everyone else. You have to beat the projections. Make your product smaller and shittier & sell it for the same price. Lay off 10% of your workforce after record profits to cut costs. Force ads and subscriptions and data mining into every possible space. Undercut your smaller competitors until they fold, then jack up your prices. Break the law, fuck over your workers, buy out politicians, move your production lines to countries with no labor laws.

    Being publicly traded actively rewards evil and anti-human behavior.


  • The purpose of my jellybean thought exercise was to show that “I don’t know” and “I don’t believe” are not mutually exclusive. Basically:

    I do not believe [x] != I believe [not x]

    I don’t believe in String Theory. String Theory may be correct for all I know: I am not a physicist, and my understanding of String Theory is cursory at best.

    Because I do not have enough evidence to warrant belief, I cannot say I believe in String Theory. But that same lack of understanding means I must also say I don’t believe that String Theory is false.


  • Say you have a jar full of jellybeans. We know that the number of whole jellybeans in the jar must be either even or odd.

    If someone asks you if you believe the number of jellybeans in the jar is even, you can and should say “no” if you haven’t counted them or otherwise gathered any evidence to support that conclusion. To believe something is to say you feel it is more likely true than false, and you can’t say that about the given proposition.

    Importantly, this does not mean you do believe the number of jellybeans is odd. The fact that one of those two things must be true does not mean you have to pick one to believe and one to disbelieve. It is perfectly rational to reserve belief either way until you have evidence one way or the other. You do not believe it’s even, nor do you believe it’s odd.

    So, if we define “atheist” as “someone who does not believe in any gods”, I think you meet the definition of atheist. Just like the person in the above example does not believe the jellybeans are even & also does not believe they are odd, you don’t need to believe “there are no gods anywhere” to not believe “there is at least one god”.



  • Been thru most of these. Lived with chronic pain. Wife and I lost our jobs this year within a few months of each other. Had someone credibly threaten to sue me for more than I could afford. Dealt with depression & suicidality. Worked from home with a gun on my desk because the cops wouldn’t do anything about my batshit insane neighbor.

    The list of problems I have proven to myself I can survive grows longer every day. I have the contact info for a good psychiatrist, lawyer, and physical therapist. I know who my support network is, and exactly how far I can stretch a dollar. Yes, bad things happen now that are worse than when I was younger. But I am stronger and more in control of my life. Problems that would have broken me down when I was just starting out are things I can now handle without so much as elevating my heart rate.

    And, there are new joys that have only become accessible to me through the benefit of experience! Fears I have conquered, hangups I have gotten over, people I have warmed up to.

    Getting older doesn’t just suck. I think it just seems that way because people (on the internet at least) find it really easy and relatable to complain.


  • I feel you in a big way, but to be totally fair: corporations becoming states has probably trended towards the better from a zoomed-out perspective, and political leaders lying all the time has probably only become more visible than ever.

    The entities that were doing all the colonialism for the past several hundred years have been private companies, and they did huge amounts of slavery and genocide. Blackwater is bad, but the East India Company was worse. This is not to say that things are good now, only that they aren’t like worse than they’ve ever been.

    And I think the present day has a greater expectation of political leaders being accountable to the people they govern than most of history. Back in the days of monarchs and oligarchs, there was no mass media to tell everyone they were lying and no likely consequences for the liars even if there were.

    Again, I empathize a huge amount with what you’ve said & I am also disappointed that the world we’ve created isn’t better than it is. I just personally think that the above two are trending in a more optimistic direction, even if they’re still objectively pretty bad.






    1. Rape does not always involve physically overpowering someone. Someone may coerce someone else into sex with blackmail, lies, threats, or abuse of a position of power.

    2. Erections are controlled by a person’s autonomic nervous system. A man can get hard even when he is not turned on or consenting to what is happening.

    3. Not all rape involves a penis. A woman who sticks an object into a man without his consent is committing rape. Rape is about power and control over another person, and the rapist need not be directly stimulated for rape to occur.